Introduction:


In this essay I will present an in depth understanding to the identity of the ancient Masarian civilization – which has been usurped by the wandering gipsies of old days and falsely renamed as ‘Egyptian’, meaning “Gypsy”, – as if this very old civilization was their own. Thus, the identity of the ancient Turanians in ‘Egypt’ was stolen by the wanderer ‘priests’ of those ancient days and falsely presented as being Gypsy.  In the process, the ancient Turanian civilization and their gods in ‘Egypt’ were altered into unrecognizable names. I will show that the so-called ancient ‘Egyptians’ were not ‘gipsies’ as they have been portrayed, but rather, were Turkish speaking Turanians, and were the most advanced people on earth at their time.  Their ancient artefacts which fill the museums of the world today are evidence of that fact.

To start with, the name “Egypt” is said to come from the word “gipsy”, [6, p. 319; 9, p. 404] meaning the wanderer peoples. The explanation provided to the world is that the name Egypt supposedly comes from the “COPTIC” (GYPTY) people living in MASAR/MISIR – and their kind. The reality is that the ancient Masarians were not Semitic, nor Indo-European, nor Hellenic, nor Roman.  They were Turanian people, so-called ‘Pagan’ or ‘Heathen’, and they created that fantastically advanced civilization of ancient Masar.  To turn around and refer to this Turanian land and its ancient Turanian civilization as ‘Egyptian’ (i.e., that of the wandering Gypsies) is intentional disinformation designed to obliterate the Turanian identity of this ancient people.  It is known that thousands of cabalist priests of Semitic, Hellenic, Aramaic and other wanderer groups had infiltrated into the administrative and religious system of this ancient Turanian state. These ‘priest missionaries’ always had their own secret long-term agenda regarding the host people and their civilization.  They altered many things, including the Turkish language that the ancient Masarians spoke. In the end, the Turanian identity of ancient Masar was destroyed into oblivion. During the later few hundred years of the ancient empire, it was ruled by the Greeks, Romans, and some other Indo-Europeans before the Mamluk Turks and the Ottoman Turks took over.

ANCIENT NAMES OF ‘EGYPT’
1. From http://en.wikipedia.org/wiki/Egyptian_language , we have the name of this ancient country and their language in hieroglyphic writing transliterated as“r n km.t” , and written in hieroglyphic as “ “.
This should actually be read as “r I n km t country”.
= R, eR, Re, eRe, aR, iR, oR (and other vowel combinations)
=  one, (BIR)
=  N, eN, Ne, aN, aNa, iN (and other vowel combinations)
=  KM, KAM
=  M, eM, Me, eMe, Ma, aMa (and other vowel combinations)
=  KM, KAM
=  T, eT, Te, aT, Ta, aTa, uT (and other vowel combinations).
The last sign of the writing, , meaning “country, town, city, village”, is a “determinative” sign that provides context meaning to the preceding hieroglyphic writing.  This sign has been given a phonetic value of “nu.t”, [5, p. 350] by Sir Wallis Budge. The equivalent of this concept in Turkish would be “KENT (GENT), KONUT (GONUT), KONTU (KONDU, GONDU)” meaning “established dwellings area, city, town, village”. It must be noted that the transliterated form “NU.T” is already in the Turkish words “KENT, KONUT and KONTU” which also contain the name KON (KÜN, GÜN) meaning the “sun”.  The Turkish language, being the ancient language related tor the Sun Religion”, is also the “Sun language”. Thus, having this element  KON (GÜN) in them is quite natural. Additionally, for example, the English term “COUNTRY”, when rearranged as “CONUT-YR”, is the Turkish expression “KONUT YER” (GONUT YER) meaning “dwelling place”. Countries are dwelling places filled with villages, town and cities and head cities. Thus, even this English word has been reconstructed from these Turkish words. Hence, it would be most appropriate if this hieroglyphic sign, , having the meaning “country, town, city, village”. had the phonetic value of the Turkish word “KENT” or “KONUT” rather than “NU.T”. Actually, the circular sign, , itself may have been after the sun-disk which would have the phonetic value of “KEN” and/or “KON”, that is, a form of Turkish GÜN meaning “sun”, and also the root of the Turkish verb “konmak” meaning “to stop, to perch, and make dwelling (KONUT)” is in it.
Thus, the hierogyliphic signs above, “ “, can be read as a country name, in the monosyllabic  language of Turkish, as:
“ER-BIR AN KAMTI KONUT” which is the Turkish expression “‘ER-BIR AN AKAMTI’ KONUT” meaning “the country of One Sky-God”.  In this expression ER means “man”, BIR means “one”, AN means “sky”, thus, “ER-BIR AN” means “one-man sky”, that is, “one-man of sky” which is the description of Sky-God, that is, “GÖK TANRI” in Turkish. Thus, we have the Turkish expression “‘BIR GÖK-TANRI AGAMTI’ KONUT” literally meaning “One Sky-God is my Lord- Country”.  By another meaning,“God’s Country“.
Turkish ER means “man, hero, soldier, husband”, BIR means “one”, AN means “sky”, AKAMTI (AGAMDI) means “it is my lord, my god” , GÖK means “sky”, TANRI means “god” and GÖK TANRI means “sky-god”.

Thus, this title in Turkish fittingly explains the ancient name of MASAR (MISIR), or the so-called false name of “EGYPT” as “God’s Country”. This descriptive name also agrees with the meaning of the name MASAR which I will explain below. Clearly, these ancient Turanian Turko-Masarians took a country-name composed in Turkish after the name of the ancient Turanian universal Sky-God. This was an ancient Turanian tradition of naming king titles and country and city names after their gods, namely the Sun-God, that is, “Gün-Tanri, Göz-Tanri, Oguz-Tanri” in Turkish; the Moon-God, that is, “Ay-Tanri, Ma-Tanri and possibly the Kam-Tanri”; and the Sky-Father-God, that is, “Gök-Tanri, AN-Tanri, Bir-O-Tanri, Er-Bir-Tanri, and many more”.

The hierogyliphic signs, “ “, can also be read as a language name, in Turkish, as:
“IR BIR AN KAM-TI” which is the Turkish expression “BIR-AN-KAM IR-TI” (BIR AN KAM AGUZTI) meaning “it is One-Sky-Shaman Language”. Turkish word IR (UR, ÜR, OR) means “song, tune; word, speech, language” and KAM means “shaman” . This ancient Turkish word “IR” (OR) has been ‘saved’ in the Latin word “ORO” meaning “to speak”, [12, p. 175], which is from Turkish “IR O” (OR O) meaning “it is song; it is speech”;
AIt is also saved in the Latin word “ÖRÄTIO” meaning “elequence; speech, utterence“, [12, p. 174]. ÖRÄTIO, rearranged as “O-OR-ATI” or “O-IR-ADO” is the Turkish expression “O OR ADI” (O IR ADI) meaning “it is the name for word”, “it is the name for speech” or “it is the name for song”.
Similarly, it is saved in the Latin word ÖRÄTOR meaning “speaker; spokesman”, [12, p. 174]. The word ÖRÄTOR, rearranged as “ÖR-ÄTOR“, is the Turkish expression “OR EDOR” (OR EDER) meaning “makes speech” which is “mouth” and a “speaker”. Thus the source for these Latin words is also Turkish.
And again, the hieroglyphic phrase “ ” can be read as a chanting-language name, in Turkish as:
“IR BIR AN KAM-TI” which is the Turkish expression “BIR-AN-KAM IRTI” meaning “it is One-Sky-Shaman Song”, “it is One-Sky-Shaman Singing” . It is known that the priests and shamans sing (i.e., IR) or say in words (i.e., OR ) their ritual deliberations. Turkish KAM means “shaman” and IR means “song, tune” .
We must also note that the term “SHAMAN” is from Turkish “IŞIMAN” (IŞI MEN) meaning “I am the light man”. It is well known that the so-called “shamanism” of the ancient world was originated in the ALTAI Mountains area of Central Asia. When these Tur/Turk/Oguz peoples moved from Central Asia to the Nile River valley of North Africa, they brought their Central Asiatic ancient language and culture with them and carried out life in new lands as they had done in their original fatherland in Asia.
2.    Sir Wallis Budge, for the hieroglyphic writing: “ ” , gives the transliteration “kam-t” meaning “Amen”, [5, p. 787.]  AMEN is the universal Sky God of the ancient Masarians.  Later on, it was connected with the Sun god and became AMEN-RA.  The above hieroglyphic writing has the sun symbol, ,  in it at the very end – which is a determinative for “sun, light and god”.  The sign ” ” , has the meaning of “GÜN (sun), GÖZ (eye), KÖZ (fire), GÜNES (sun and light), BOA (bull), ODO (UTU, Sun-god)  all meaning “sun, sungod”.  We also find the very same sign among rock-glyphs of Central Asia as observed in the documentary called “KARLI DAGLARDAKI SIR” (“The secret in the snowy mountains”) made by Servet Somuncuoglu and shown by Turkish Radio-Television (TRT). Thus, the first part of the writing, “ “, is the “kam-t”.  The name Amen is the Turkish “O MEN” (A MEN) meanig “that man” referring to the Sky-Father God-Man.  That Sky-Father-God-Man is also the personification of Sun as is indicated by the sun symbol in the name above.  Thus, this ancient ideogram writing, “ “, can be read , as in Turkish, in a number of ways with the initial missing vowel inserted:
a)     “aKAMTI GÖZ” (AGAMDI GÖZ / GÜN) meaning “Eye is my Lord ” or “Sun is my God” .
b)     “aK-MA-TI GÖZ” (AK MA DI GÖZ) meaning “It is the magnificent white eye” referring to the white-hot glowing sun, and
c) “aK-MA-TI GÖZ” (AK AY-DI GÖZ or AK AY GÖZDI) meaning “the white moon is eye” which, for the Masarians, was the left eye of the creator Sky-God.  Additionally, “AKMA GÖZDI” meaning “It is the Blind Eye”.  Turkish “AKMA GÖZ” means “blind eye” and also “eye that waters and therefore cannot see well”.
The sign can be read as “MA”(MAH) as in ancient Turkish, meaning the “moon”, [13, p. 627, lines 245-246]. The moon also had the name of “AY” in addition to the name “MA”. The word MA (MAH) also meant “magnificent”.  In ancient mythology, the moon must have been regarded as a magician who always kept changing its “eye” form, that is, its white and black, i.e., “ak/kara” shape. Hence, in this context it was a heavenly divine magician that would be called “AK KAM” and “KARA KAM” in Turkish. At this point, I must bring to the attention of the reader that in the Central Asiatic Turkish culture, there were and still are the “AK KAM”, that is, “the white shaman”, [11, p. 189], and the “KARA KAM”, that is, “the black Shaman”, [11, p. 189]. Additionally, the English word “EYE” is simply the altered form of Turkish “AY” meaning “moon” which was regarded as left “eye” of the sky-god.
Additionally, Wallis Budge gives another word in the form of “kam-t” written as “ “, or ” “, with the meaning of “a black thing, black”, [5, p. 787], and again “kam-t” written in another form as
” “,  meaning “black and white” , [5, p. 787], which must refer to the “black and white” parts of the moon. Thus, the ‘Egyptian’ term “KAM” also means “black”. {Note: sign that I used here is not the correct sign used in the original writing, but that was the closest I could find among my list of signs].
We also have the entry of “Kammau”, ,  meaning “Egypt and/or Egyptians” , [5, p. 787]. This hieroglyphic writing, if read in sections as –  –  –  , that is, “kam-ma-u-country”, it would be the Turkish expression “KAM MA O KONUT” (KAM AY O KONUT) meaning “it is Shaman-Moon country”.  Ancient “Egypt” had a lot of priests doing shamanism also. Since the ruling people were from Central Asia, that is, the Tur/Turk/Oguz peoples, this term would also refer to “white” and “black” shamans” in the country. Hence, we see that the same “KAM” (shamanism) concept of Central Asia was also present here. Thus, we can conclude that these ancient so-called “EGYPTIANS” were  unquestionably Turkish speaking Tur/Turk/Oguz peoples in origin – contrary to all the historical and the present day disinformation by writers.
In this regard, we have the following statement from Sir E. A. Wallis Budge, in his book entitled “Egyptian Language”, [1, p. 1, Introduction of Chapter I]. He writes :
“The ancient Egyptians expressed their ideas in writing by means of a large number of picture signs, known as hieroglyphics. They began to use them for this purpose more than seven thousand years ago, and they were employed uninterruptedly until about 100 BC, that is to say, until nearly the end of the rule of the Ptolemies over Egypt. It is unlikely that the hieroglyphic system of writing was invented in Egypt, and evidence indicates that it was brought there by certain invaders who came from north-east or Central Asia; they settled down in the valley of the Nile, somewhere between Memphis on the north and Thebes on the south, and gradually established their civilization and religion in their new home. Little by little the writing spread to the north and to the south, until at length hieroglyphics were employed, for state purposes at least, from the coast of the Mediterranean to the most southern portion of the Island of Meroë, a tract of country over 2,000 miles long.”
This citing says that, the people of the ancient so-called “Egypt” came from Central Asia and the ancient Masarian (Misir) picture-writing system originated in Central Asia and was brought to the Nile region by “certain” Central Asiatic peoples.  These so-called “certain invaders” whom Wallis Budge refers to, surely were the Turanian Tur/Turk/Oguz peoples – although the establishment could not bring themselves around to say the name Tur/Turk/Oguz.  Most likely it is a forbidden taboo name imposed by the church.  When we examine the names of the founding fathers of the ancient MASAR /MISIR State along the River Nile in North Africa, we see clearly that their names are totally Turkish contrary to the denial of the establishment created by the wanderer priest groups.
Such a picture-writing system is a “DAMGA” (“Seal” or “Sign“) writing system since each hieroglyph is a “sign” or “seal” in Turkish.

We must also note here that there are thousands of “damgas” engraved on rock faces on mountains all over Central Asia. From the appearance of these rock-glyphs, they must be much older than 10,000 years.  Recently, Turkish Radio-Television (TRT) presented a two-hour long documentary called “KARLI DAGLARDAKI SIR” (“The secret in the snowy mountains”), showing thousands of these rock-glyphs.  One of the most interesting of these damgas was the “sun-man” who had a sun symbol at his head which seems to be the forerunner of the Masarian religion. Another sign showed two oxen tied to a cart with wheels. It is most likely that the forerunner of the cart and chariot was invented by Turanians in Central Asia.
3.    The so-called ancient “Egypt” also had the following names transliterated in Sir Wallis Budge’s dictionary:
* Âtur-ti,written as , “ “,  or “ “, meaning “the  two chief temples of Upper and Lower Egypt, the two halves of Egypt, the northern and southern halves of the Egyptian sky”, [5, p. 97].   This hieroglyph writing can be sectionalized as follows:
= “” or “I” (BIR) meaning “one, a, an”, or, “O” meaning “that, it is” ,
= “T-U-R” (read “TUR” in Turkish) meaning“TUR the Sky-God, and/or, TUR the Tur/Turk/Oguz peoples”, where is “T”, is “U” and is “R”.  The symbol is said to be the human mouth (from Turkish “OR” meaning “mouth”).

= “T-IKI-ÖY-ÖY”, which is the Turkish expression “IKI ÖYTÜ” (IKI EVDI) meaning “two houses”. IKI means “two” in Turkish. And,
=  ÖY (EV) meaning “house, land, country”. Note:  Its phonetic value IS NOT “PER” as Egyptologists have wrongly stated. I will explain this further in greater detail later.

Thus, the above hieroglyphic writing, “ “, can be meaningfully read in Turkish as:
a) “OTURU IKI ÖYTÜ” meaning “country is two houses”, that is, two parts, one being “Upper Egypt” and the other being “Lower Egypt”. Turkish OTURU means “place where people live, place people sit, the country”, IKI means “two”,  ÖY means “house, land”, and ÖYDÜ means “it is the house”.

b)     “O TUR IKI ÖYTÜ” (“O IKI TUR ÖYTÜ”) meaning “it is two TUR houses” indicating that the two halves of ancient “Egypt” were actually not only “two temples of the Sky-God TUR” as in “God’s country”, but also was the two lands of the Tur/Turk/Oguz peoples.

The second form of the name given as, “ “, can be separated as “ –
– – “, and read as “O TUR ATA-ÖY ATA-ÖY” meaning “It is two TUR fatherlands” which again clearly states that ancient “Egypt” was the “Fatherland” of Tur/Turk/Oguz peoples – in two sections. Turkish “ATA ÖY” means “house of father” or“fatherland”. This reading also verifies the first one indicating that ancient “Egypt” was in two parts, each of which was called a “Tur Fatherland”.

These hieroglyphic writings clearly indicate that ancient MASAR was not a “gypsy” (wanderer people) land as is implied by the name ‘Egypt’, but rather, was the land of TUR/TURK/OGUZ peoples from Central Asia since some 6000 years ago. Calling that land by the name ‘Egypt’ is an intentional disinformation wrapped in sophistry.  This falsehood has been sold to the public and the public has been conned like children for at most two thousand years.

The second writing can be sectionalized as
= “O”
= “TUR”
= “T-ÖY T-ÖY” which is Turkish “aTa ÖY aTa ÖY”, that is, “IKI ATA ÖY” meaning “it is two fatherlands” or “it is two father houses”.
Furthermore, the country was named after the Sun and the Moon in Turkish. This we see in the following dictionary entries by Sir Wallis Budge:

NAME OF “UPPER EGYPT”:
* Âtur-res, written as , plus the Upper Egypt symbol, “ , [5, p. 97] meaning “Upper Egypt”. (Note; I could not find the two special signs for Upper and Lower “Egypt” lands, hence I improvised as shown above). The name RES or RESU is another name for the Sun-God RA, [5, p. 431]. This hieroglyphic writing, Âtur-res,can be read in Turkish as follows:

“I-uTU-eR ÖY ÖY” (“BIR UTU-ER ÖYLER KENTI” or “BIR GÜN TANRI ER ÖYLER KENTI“) meaning “The Country of One Sun-God  People’s Houses” , that is, “the Sun-God Country”. Additionally, “BIR UTU-ER ÖYLER“ meaning “One Bull-Man Country” or“One Cattle country”.
Turkish word UTU (OD O) was the Sun-God – as was the case in Turko-Sumerian. Turkish OT (OD) means “fire”, UT means “ox, cattle”, UTUER” (BOA) means “cattle bull” referring to the Sun” which was also personified as“Bull”, i.e., OGUZ and TUR. Thus the so-called “Upper Egypt” was “The Sun Country” , i.e., OGUZ country and TUR country and furthermore the “Bull Country” .  Thus it is clear that the country name of ancient MASAR (MISIR) was composed in Turkish and was in Turkish contrary the false name of “Egypt”.
The name of the Upper Egypt is also given with the alternative name “Âter-t shema-t”, written as “, [5, p. 97]. This hieroglyphic writing can be read in Turkish as “ATa-yERTI ÖY ISHIMA KENT” or “ATa-YER ÖY ISHIMA KENTI” meaning “The Fatherland house is the shine country”, that is , “The Fatherland house is the Sunlight country”. This again indicates that the Upper Egypt was named in Turkish after the Sun-God. This can also be seen from the definition of the term Res below.
The word Res is given by the hieroglyphic writing ” ” or ” “, [5, p. 431], which could be read as “ASER” or “ASER O” repectively meaning “peerless man” or “it is peerless man” – both referring to a “God Man”, that is, the “Sky-God”.  When the determinant is added to it as follows, ” “, [5, p. 431], it can be read as “ASER KENTI” meaning the “land of the Peerless Man” .  Since the “Peerless Man” is God, this land is “God’s Country“.  The term “GOD” here can refer to the Sky-God, the Sun-God, the Moon God, and also, to the Turanians themselves who regarded themselves as peerless.
Upper Egypt was the mountainous part of the country and, therefore, was the Highland Country, that is, the Turkish “YAYLA KONUTU” (YAYLA KENTI) which would have been much cooler compared to Lower Egypt during the summer months. It was a Turanian tradition to have a summer highland area where the animals were taken for better grazing, and also to have a sheltered lowland where mostly fields were cultivated for grains, fruits and other agricultural needs.  It seems that Lower Egypt was serving that purpose.

4. “Upper Egypt” was also known as “THE WHITE CROWN COUNTRY”, under the transliterated entry of “Hetch-t”, which is hieroglyphically written as ” “, [5, p. 99]. We must note that the H with an underline  (H)  is actually a glottoral sound (Kh or Gh) like the one spoken in the Turkish dialect of Azerbaijan and eastern Anatolia.  For example, as in the pronounciation of Turkish “soft G” – as in “AĞA” (AGhA).
With this information, let us now understand the hieroglyphic sign of ” “, transliterated as “Hetch” meaning “white crown”, [3, p. 174], and “ ” , “Hetch-t” meaning “the white crown”, [5, p. 523]. The transliterated term “Hetch”, (where “e” is an arbitrary filling by Wallis Budge), when separated as ““H-tch”, is a form of the Turkish name “AĞ-TAC” meaning “white crown”.
Turkish word “AĞ” (AK) means “white” ,  and “TAC” means “crown” which verifies absolutely the fact that this very ancient Masarian, (and falsely called “Egyptian”) term is nothing but Turkish.  Similarly, when the term “Hetch-t” is separated as “H-tch-t”, we find that it is the Turkish defining expression “AĞ-TACTI” (AĞ-TACDI) meaning “it is the White Crown”. Sir Wallis Budge has defined this term as “the White Crown of the South, i.e., Upper Egypt” , [5, p. 523]. But he has not explained the origin of this term as I just did in Turkish. This explanation of mine dates the Turkish language to at least 6000 years – and older. I had also proven this in the case of BILGAMESH as well.
This further verifies that this so-called “Upper Egypt” was a Turkish speaking “Tur/Turk/Oguz country” some six thousand years ago  –  in spite of all the denials and misinformation.

Sir Wallis Budge also gives the following other transliterated terms:
*    “Hetchut” meaning “light, radiance, splendour, brilliance” , [5, p. 522].   The hieroglyphic writing for “Hetchut” uses the sun and its light rays  – implying that it is the sun. The transliterated term “Hetchut”, separated in the form of “H-etch-ut” has the form of the Turkish expression “AĞ EÇE UT” (AK EÇE OD) meaning “white great-father fire” which is nothing but one definition of the sun in Turkish.

*    “Hetchi” meaning “light giver” , [5, p. 522]. The hieroglyphic writing for “Hetchi“ uses the sun and its light rays in its hieroglyphic writing, again implying that it is the sun. The transliterated term “Hetchi”, separated in the form of “H-etchi” has the form of the Turkish expression “AĞ IŞITI” meaning “it is the white light” which, of course, is given off by the sun.

*    “Hetchuti” meaning “Tomb of Seti I, a beetle-god, one of the 75 forms of Ra” , [5, p. 522].   Ra is “the Sun-God”, that is  “GÜN-TANRI” or “GÖZ TANRI” in Turkish. The transliterated term “Hetchuti”, separated in the form of “H-et-ch-uti”, has the form of the Turkish expression “AĞ UT-EÇE UTI” (AK OD EÇE ODI) meaning “White-fire great-father he is” , that is, “He is the Great-Father White Fire” which is nothing but one definition of the glowing SUN in Turkish.  With such a title, not only is the Sun being described, but also King Seti I is describing himself as “The Great-Father White Fire” , hence, declaring himself as the creator Sun-God.
All of this clearly indicates that the name of Upper Egypt, written as ” “, means “AĞ-TAC KENT” (“White Crown Country”) or “AĞ-TAC KONUT” (“White Crown Country”) or “GÜNEŞ KENT“ (“Sun Country”) in Turkish.

Sir Wallis Budge gives the following entries as well with definitions that prove I am correct in my understanding of these ancient Masarian words by reading them as if they were Turkish:
*    hetch-t, [5, p. 523], meaning “milk”.  But, hetch-t, when separated as ““H-tcht”, is a form of the Turkish name “AĞ-CÜT” (AĞ-SÜT)  meaning “white milk” . Turkish “AĞ” means “white“ and “SÜT” means “milk”.

* hetch-t, [5, p. 523], meaning “a plant with white leaves or flowers”. But,  hetch-t, when separated as ““H-tech-t”, is a form of the Turkish name “AĞ-ÇIÇEHTI” meaning “it is white flower”. Turkish word “ÇIÇEH” (ÇIÇEK) means “flower”. “ÇIÇEHTI” (ÇIÇEKTI) means “it is flower” or “the flower”.
* hetch-t, [5, p. 523], meaning “white stone, white alabaster”. But, hetch-t, when separated as ““H-techt”, is a form of the Turkish name “AĞ-TAŞTI” meaning “it is white stone”.

It is clear that these hieroglyph signs, transliterated as hetch-t, had more than one meaning, and, the meaning changed – depending and the ‘determinative’ symbol defining the concept to be read.
NAME OF “LOWER EGYPT” :
* Âtur-meh, meaning “Lower Egypt” and written as , ” ”  plus “ “, that is, the state symbol of “Lower Egypt”, [5, p. 97].  This transliterated term, Âtur-meh, can be read in Turkish as “O TUR MA-aHa ÖYLER” (O TUR AY-AGA ÖYLER) meaning “It is TUR Moon-God Houses” indicating that “Lower Egypt” was named after the Turanian Moon-God, i.e., “AY-TANRI” (AY AGA) in Turkish, and, that “Lower Egypt” was a TUR country.
This we can see from the state symbol also. The first symbol is a “plant”, , which is “OT” in Turkish, the second symbol consists of two flail whips, , which is TURA in Turkish, and the third symbol is the “country’ symbol, , which is “KENT, KONUT or KONDU” in Turkish.  Thus, the phonetic values of these symbols put together as “OT + TURA + KONUT” can be read as “O TUR KONUT” meaning “it is Tur country”.
The name TUR in Turkish also refers to “moon”.  This we see in the Turkish expression “TUR DAGI” which refers to the Biblical “Mount SINAI”.  In this Turkish expression, word DAG (TAG) means “mountain”, and TUR must be tequivalent to name “SINAI”.  But the so-called SINAI is nothing but the Turkish expression “SIN AI” (SEN AY) meaning “you are moon”.  Thus, Turkish TUR is Turkish AY as well.  But AY is also MA (MAH) which has been used by Wallis Budge in the transliterated name of Âtur-meh. Thus, this name is also “O TUR AY” name. In the sign language, it is also “O TUR ÖY” meaning “it is Tur house” (It is Tur country).
Hence, no matter which way we look at the name of the so-called “Lower Egypt”, it was composed in Turkish, it was a Tur/Turk/Oguz country and it was also named after the name of “moon” in Turkish and after the Sky-god TUR. Thus this so-called “Egyptian” entry in the dictionary by Sir Wallis Budge, does not provide all aspects of the ancient Masarian name that meant “Lower Egypt” in some minds.

Turkish word O means “he/she/it, that”, TUR is a name of the ancient Turanian “Sky-God” and it is also the name of “Tur/Turk/Oguz people”, and, TUR is additionally a widely used ending defining the meaning of a phrase in Turkish, as in, say, ANATUR meaning “it is mother”.

Additionally it can be read as “OTURMA AGA OYLER” meaning “the lord dwelling houses”.
The name of “Lower Egypt” is also given in the dictionary as “Âter-t meh-t“, and written hieroglyphically as ” “, [5, p. 99].  Unfortunately, this transliteration is missing two key words: one is for the house symbol and the other is country symbol at the end.
This transliterated term “Âter-t meh-t“, can now be separated as “Ât-er-t me-h-t“, which can then be read in Turkish as “ATa-yERTI ÖY MA-aHa KENTTI”, that is, “ATA YERDI ÖY MA-AGA KENTDI” meaning “The Fatherland house is the Moon-Lord country”.
Turkish ATA means “father”, YER means “place, land”, YERTI means “the land”, ATA YERTI means “it is the Fatherland”, ÖY means “house”, MA (MAH) means “moon”, AGA means “lord, god”, KENT means “city, state”, and -TI (-DI) is the ending suffix meaning “it is” like the present “-TUR” (-DUR) suffix is.
From this analysis, we also discover that the sign “ “is not necessarily always an “A”, but it can also be read as an “O”, or as a “U” or as an “I” – where I would also be a symbol of numeral “one” (BIR) as in Turkish, and similarly, “ ” can be an “Ö”, an “Ü”, and an “i” as well.  Just as the hieroglyphic pictures can have different transliteration depending on the determinant and the context, so too can the vowels.

From all this, we see that the ancient Masarians considered their “Upper Egypt” land as the ‘Sun Country” (“GÜNEŞ KENT“ or “GÜN KENT“ in Turkish), and, their “Lower Egypt” land as the ‘Moon Country’ (“AY KENT” in Turkish).
Furthermore, in addition to the transliteration “Âter-t meh-t“ by Wallis Budge of the hieroglyphic ” ” as the name of “Lower Egypt”, it can also be segmented as follows and read in Turkish as:
(BIR)
(TUR)
(ATA)
( ÖY)
This gives us the Turkish expression “BIR TUR ATA OY” meaning “One TUR fatherland “.  This again refers to the Lower Egypt as a land of Tur/Turk/Oguz peoples.
* Another entry related to the ancient Masar (“Egypt”), i.e., Upper and Lower Egypt is given as follows:
5. The transliterated word entry is Peseshti, written as, ” ” read as (p s sh t i Sun Horus Moon Horus), meaning “the two divisions of Egypt, one belonging to Horus and the other to Set.  The division or share of Horus is the South of Egypt, and the share of Set is the North of Egypt”, [5, p. 248].
In this writing the sign :  P; but could be read as eP, Pe, aP, Pa, and other vowel combinations;
the sign :  S or Z; but could be read with vowel combinations;

the sign :  Sh; but could be read with vowel combinations;

the sign :  T; but could be read with vowel combinations;
the sign :  i
and the sign are the signs for Sun Horus and Moon Horus (Set) respectively.  [Note: the sign used for letter Sh has another form  that has two lines like these located in the middle of the rectangle. I had to use this sign because I did not have the other one that was used in the original writing].
The transliterated term Peseshti, can be read, in Turkish, as “Pes-eshti“, which is a form of the Turkish expression “BAŞ EŞTI” (EŞIT BAŞTI) meaning “Equal Heads”. Thus, it is seen that Upper Egypt and Lower Egypt, as being the two halves of the country, were equal in stature. This is clearly defined by the Turkish name “BAŞ EŞTI” where BAŞ means “head” and EŞTI (EŞIT) means “equal”.

This name Peseshti, when rearranged as “Pes-eshti”, can also be read in Turkish as “BAŞ ISHITI” (BAŞ IŞIDI) meaning “Top Lights” which refers to the light from the Sun and the Moon above.
Along the same line of transliteration, we have another entry transliterated as pest but written as ” ”  meaning “to shine, to give light, to illuminate” – which is done by the Sun-Head and Moon-head above. This way, the term “pest” would also represent the “human head”.
The signs means “sky”,
means “S” or  “eS” or “Se”;
means  “T” or “Ta”; and
is a determinative (where the first symbol shows sun rays and the second symbol shows the sun) indicating that it is “light” or the “light giving sun” .

From all of this deciphering and analysis, we can say with confidence that the ancient so-called “Egypt”, that is, MASAR (MISIR) state was established some six thousand years ago along the River Nile by the Turkish speaking Turanian Tur/Turk/Oguz peoples. The universally spoken Turkish language was with them at that time – which makes Turkish the progenitor (father/mother) language, most likely being much older than 10,000 years.
Cosidering the fact that the Native Americans, that is, the First Nations of the Americas, (who are wrongly called “Indians”), arrived in the North, South and Middle Americas some 20,000 + years ago and still retained in their languages the Turkish words ANA (Mother) and ATA (father), TATA (DEDE) (grandfather) – is alternative evidence that Turkish is indeed a very old and structured language of the world.  Of course, this is contrary to the ‘established ideas’ of the East, West and the Middle East.  Evidently, the world public has been suffocated by the misinformation of the dark and cultic ‘religious’ organizations who confused the Turkish language by intentional alterations, and obliterated the ancient Tur/Turk/Oguz civilization from history, while stealing everything they have presented as their own from that ancient civilization of the Turanians!

We must also note that Turkish is an agglutinative language in which basic syllables constitute the root words and to the root words are added other syllabic suffixes in almost mathematical fashion.  Thus when word construction is done in accordance with the rules of the Turkish language, then it is readily recognizable. However, when the separate and individual words of the Turkish language are artificially stuck together, then, the resulting artificial word becomes unrecognizable as Turkish.  For example, “Ah tac”  versus  “Hetch”. Apparently, the language-stealers of old – who usurped the words and phrases of Turkish to make new languages, knew this fact because, most likely, they knew and spoke Turkish in a superior way – compared to the rest of the public. Accordingly, they played this trick to construct the Indo-European and Semitic languages – and most likely others as well.  This trick enabled them to not only steal the Turkish language and the Turanian civilization, but also to wipe out that very ancient Turanian history and the Tur/Turk/Oguz peoples and their most fantastic civilzation. This was the doings of those who believed in the evil god SET or SETI, that is, the black, evil-god cultic concept which provided the guidance for their behaviour in life.

ABOUT THE NAME “MASAR”


I have been using the name of MASAR (MISIR) in mywritings instead of “EGYPT”. The name MASAR appears in the Turkish OGUZ KAGAN Epic story, [13, p. 631, lines 300 – 306]. The name is also said to appear in the Holy Book of Qor’an in the form of MASR – which is actually a deformed form of MASAR. Presently, it is an alternative name for the country wrongly called “EGYPT” where the ancient Masar was. Presently Turks refer to this country as MISIR.  Its name is also given as EL QUTR EL MASRI in Arabic, [6, p. 1196].  Of course this name has been all distorted in order to make it sound Arabic.  The word QUTR in this name is nothing but the restructured form of the word TURQ, that is, TURK meaning “the Turkish people”.  The word MASRI is nothing but restructured Turkish name MASAR (MISIR) for this ancient country.  Thus the Arabic name EL QUTR EL MASRI is an intentionally alienated form of the name AL TURK AL MASAR. This also clearly indicates that Turkish names have been altered and thus the Turkish lands, history, civilization, language and people have been stolen throughout the history from all directions.

The name MASAR has embedded in it a number of meanings. The name MASAR is composed of the Turkish name “ASAR” or “AUSAR” as used in ancient “Egypt”. But most importantly, it is the name “OGUZ ER”. The name ASAR (AUSAR) has been anagrammatized into the so-called Greek name “OSIRIS”.

In ancient Masarian culture, the God ASAR (AUSAR), like the God Amen-Ra, was one of the most important names given to the Sky-God – which was regarded as the creator of everything living and dead.  In modern civilization, countless things have been named by his mouth – contrary to ignorant and baseless claims and/or intentional disinformation.  He has been labelled as the “the God of the Dead” or the “God of the Underworld”.  In actuality, He is still living in the Turkish names of the Sky, Sun, Moon, Stars, Sea and Mountains of the earth as they cannot be killed by the devious behaviour of “men”.  His name is in the GÖK HAN, GÜN HAN, AY HAN, YILDIZ HAN, DENIZ HAN and DAG HAN which are the names of the six sons of the famed Turkish OGUZ KAGAN which also stands for Turkish “AGUZ KAGAN” meaning “Lord of the Language”. Those names are also the names of Oguz/Tur/Turk peoples which will be remembered and live forever.

The name MASAR when rearranged as “MA-S-AR”, can be read as the Turkish expression:
a)    “MA-aS ER” meaning “magnificent One/peerless man” which is a description in Turkish, not only of the ancient Turanian Sky-God, but also of an “accomplished man” and/or a special “man”.  The definition is Turkish and therefore it is the creation of the ancient Turanian Tur/Turk/Oguz peoples.  Turkish MA means “magnificent and moon”, AS means “one” or  “peerless”, ER means “man, hero, soldier, husband”, and AGUZ means “mouth, word, speech, language”.

b)    “MA-uS ER” meaning “magnificent wise man” which refers again to the Sky-God and also to “wise man”.  Turkish word US (AKIL) means,“wisdom, mind, knowledge”.
c)    “MA-ouS ER” (MA OUZ ER) meaning “magnificent Oguz man” which refers to the Sky-God Oguz and and also to the “Oguz/Tur/Turkman”. Turkish word OUZ (UZ, GUZ, OGUZ) is the name for the Sky-God and his eyes “Sun” and “Moon” in the form “O GÖZ”.

It  must be noted that the Seti believing groups, who stole from the Turanians – most everything that they call as their culture, also stole his name for a few new “cultic religions” but also vilified and caricaturised his name and identity.  His name has been satirized in English “literature” as “WIZARD of OZ” where the name  WIZARD, in the form “UUZ-ARDI” is the Turkish expression “OUZ ERDI” (OGUZ ERDI) meaning “He is the OGUZ MAN”.  The bogus letter of W is UU in this case.  In the story “The WIZARD of OZ”, the Wizard of OZ is vilified by portraying him as a fake.

When W is taken as the YU combination, then, the name WIZARD, rearranged letter-by-letter as “AR YUZIDI” is the Turkish expression “ER YÜZÜDI” (ER YÜZÜDÜ) meaning “it is man’s face”, that is, “it is man’s head”.  I have referred to these concepts earlier in my writings.

d)    “M-AuS ER” (Ma AUZ ER) meaning “magnificent mouth-man”, that is, “the magnificent language man” which refers to not only man’s capability to speak but also to the first systematically constructed language which was the language of Turkish. Talking, that is “AGUZ” in Turkish is a divine ability given to man.  Other living beings on earth do not have the same speech (AGUZ) capability as that of “man”.  Turkish word “AUZ (AUS) means “mouth, word, speech, language”.

e)    The name MASAR rearranged as “MAS-AR” is related to the Turkish expression “BAŞ ER” meaning “the Head-Man”, that is, “the Top Man”, “The God man” and also “the believer of the top God-Man” and also “ER BAŞI” meaning “man’s head”. This is a very important concept because the “HUMAN HEAD” is a very central creator of things itself, and hence is at the center of the ancient Masarian religion and all concepts of “godhood”.  The Human head is a “creator” that is  ‘parallel’ to the universal creator Sky-God Concept in ancient Turanian religion.

f)    The name MASAR in the form of “M-ASAR”, is the Turkish “MA ESER” meaning “magnificient work of art, science and literature” which are all the doings of the “magnificent head of man”, that is the “ER BAŞI” in Turkish.

g)    The name MASAR (MISIR) rearranged in the form of “ARMAS (IRMIS) is the Turkish word “ERMIŞ” meaning “has matured in wisdom to godliness”, that is, “has gained knowledge to the degree of godliness”.  The so-called god “THOTH” of ancient Masar, that is, “the god of reading, writing, speaking, art, science and literature”, is indeed nothing but the personification of this concept described in Turkish.  It is described in Webster’s Dictionary as: “The scribe of the gods, measurer of time, and inventor of numbers; hence the god of wisdom and magic”, [6, p. 1039]. Of course, all of these things are the doings of the human head – not just one single head but many heads throughout history.

h)    The name MASAR also in the form of “AS-ARM” is the Turkish expression “AS ARAM” (AS EREM) meaning “I am one/peerless man”, that is, “I am one unique being”.
Thus the name MASAR, like the name SUMER, is not like any ordinary haphazardly chosen name, but rather, composed in view of all of these considerations.

27/04/2008